This is a WordPress repost of an excellent article originally authored by J Warner Wallace (coldcasechristianity.com) that focuses on the need for all Christians to know why you believe what you believe (evidential and verifiable Christianity). I am reproducing it here in it’s entirety. There’s not really a way around this valid requirement that I am aware of, for our effective witness to others and also for the realization and substantiation of our fact based faith. We are all called to give a reason for our faith (1 Peter 3:15)
Christianity is unique among theistic worldviews. Some religious systems are based purely on the doctrinal, proverbial statements of their founders. The wisdom statements of Buddha, for example, lay the foundation for Buddhism. In a similar way, the statements of L. Ron Hubbard form the basis of Scientology. But in both these examples, the statements of these worldview leaders exist independently of any event in history. In other words, these systems rise or fall on the basis of ideas and concepts, rather than on claims about a particular historical event. While Christianity makes its own ideological and conceptual claims, these proposals are intimately connected to a singular validating event: the Resurrection of Jesus Christ. Why should you believe what Jesus said rather than the teaching of Buddha or Hubbard? The authority of Jesus is grounded in more than the strength of an idea; it’s established by the verifiability of an event. When Jesus rose from the dead, He established His authority as God, and His Resurrection provides us with an important Christian distinctive. Like other historical events, the Resurrection can be examined for its reliability, and the verifiability of Christianity separates it from every other religious system.
If I told you I had a vison from God yesterday in which He revealed a number of important ideas and concepts, how could you ever verify (or falsify) my claim? Personal visions and pietistic wisdom statements are difficult to validate evidentially. You either have to accept my story or reject it, but in either case you’ll have to do so without an evidential investigation. What if, on the other hand, I told you I had been visited by God physically? What if I told you God came to me in the form of a man and, in the presence of my friends, worked several miracles? What if I told you He moved trees and created a playhouse for my kids from thin air? These kinds of claims are categorically different than claims about ideas and concepts. These claims are locked into historical events occurring in my backyard in front of witnesses. As such, they can be investigated forensically and historically. They can be verified in a way conceptual claims cannot. This is the nature of Christian claims. Christianity is established on the basis of an event in history. We can investigate this event like any other event in history (including cold-case murders). Verifiability is a Judeo-Christian distinctive.
You may be asking yourself, “Hey, wait a minute, Christianity isn’t the only theistic system based on an historical event. What about systems like Mormonism or Islam?” While Mormonism, for example, is also based on an historical claim about the past (in this case, a claim about one thousand years’ worth of events here on the North American continent), these claims are demonstrably false. In fact, the same four step process I used in Cold-Case Christianity to verify the New Testament Gospel accounts quickly falsifies the claims of Mormonism. The distinctive attribute of Christianity is not simply that it is verifiable, but also that an intense investigation of its claims actually confirms its truth. Christianity is both verifiable and verified. It is true. Mormonism is verifiable but false. It fails to pass the test we might offer to establish its authenticity. While I am no expert in Islam, my friends, Abdu Murray and Nabeel Qureshi both examined Islam as I examined Mormonism and came to the same conclusion about its historical claims. Christianity remains the one religious system (1) rooted in an historical event and (2) verified by critical examination.
I’ve often said I am not a Christian because it works for me. There are many days when the Christian life is the most difficult life I could choose to lead. It requires me to think of others first, to remember my true positon relative to a Holy God and deny my selfish desires. I’m also not a Christian because I was raised in a Christian home. I wasn’t surrounded by practicing Christians as a child. I’m not a Christian because I was trying to fix a problem or because I was hoping for Heaven or afraid of Hell. None of these things animated me. I had a great life before becoming a Christian. I am a Christian today because I investigated the reliability of the Gospel accounts and determined Christianity was true. It’s really that simple. I’m a Christian for the same reasons I’m a not-Mormon. One system can be verified, the other only falsified.
If evidential verifiability is truly a Christian distinctive, shouldn’t it cause us to live differently than the adherents of other religious systems? Shouldn’t we, as Christians, be the one group who knows why their beliefs are true and the one group who is most willing to defend what they we believe? Shouldn’t we be the one group most interested in making the case for our metaphysical beliefs? Why then, are we often uninterested in the evidence? It’s time for us to allow the distinctly evidential nature of Christianity result in distinctly evidential believers. The nature of Christianity, rooted in the Resurrection, allows us the chance to investigate and defend its claims. As Christians, we ought to be uniquely thoughtful, reasonable and evidential in our beliefs, because verifiability is a Christian distinctive.