
The Scriptures covered in this post are from John 18:1-11
John 18:1-11 NASB reads as follows:
“When Jesus had spoken these words, He went away with His disciples across the ravine of the Kidron, where there was a garden which He entered with His disciples. Now Judas, who was betraying Him, also knew the place, because Jesus had often met there with His disciples. So Judas, having obtained the Roman cohort and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons. Jesus therefore, knowing all the things that were coming upon Him, came out into the open and said to them, “Whom are you seeking?” They answered Him, “Jesus the Nazarene.” He said to them, “I am He.” And Judas also, who was betraying Him, was standing with them. Now then, when He said to them, “I am He,” they drew back and fell to the ground. He then asked them again, “Whom are you seeking?”And they said, “Jesus the Nazarene.” Jesus answered, “I told you that I am He; so if you are seeking Me, let these men go on their way.”This took place so that the word which He spoke would be fulfilled: “Of those whom You have given Me I lost not one.” Then Simon Peter, since he had a sword, drew it and struck the high priest’s slave, and cut off his right ear; and the slave’s name was Malchus. So Jesus said to Peter, “Put the sword into the sheath; the cup which the Father has given Me, am I not to drink it?”
The ravine of the Kidron was a brook, in a ravine, that was between Jerusalem and the Mount of Olives, that was there during the time of Jesus’ ministry. You will note that John indicates there is a garden, where Jesus had often met there, with His disciples, before. So I would think that this would be the Garden of Gethsemane, which was situated on the Mount of Olives, which is situated on the other side of the Kidron valley, across from Jerusalem, that John makes note of.
Judas appears separately, not being with the other disciples currently in company with Jesus, bringing with him a detachment of Roman soldiers (Roman cohort) plus officers of the temple police under the command of the Jewish council, the Sanhedrin. John specifically notes that they were armed with weapons.
Did Jesus know what was about to take place? Yes He did because John specifically tells us that Jesus knew all the things that were coming upon Him. Jesus steps out from the other disciples that were with Him and questions those approaching with regard to whom they are looking for. They reply “Jesus, the Nazarene” and Jesus replies, “I am He”.
John tells us that Judas is with those who state they are looking for “Jesus the Nazarene” and when Jesus responds “I am He”, look at what John says happens next. They collectively drew back and fell to the ground. Why would they draw back and fall to the ground? John doesn’t specifically tell us “why” they drew back or fell to the ground but I am thinking that the presence of Jesus, in Himself, as the Son of God, either involuntarily or voluntarily, causes them to do this.
Jesus could have taken advantage of this situation but He does not. Instead Jesus asks them again who they are looking for and they respond again and Jesus responds again by saying what He had already said before. “I am He”. Then carefully note what Jesus does. His concern is NOT for Himself but those disciples with Him. “Jesus answered, “I told you that I am He; so if you are seeking Me, let these men go on their way.”This took place so that the word which He spoke would be fulfilled: “Of those whom You have given Me I lost not one.”
“Then Simon Peter, since he had a sword, drew it and struck the high priest’s slave, and cut off his right ear; and the slave’s name was Malchus. So Jesus said to Peter, “Put the sword into the sheath; the cup which the Father has given Me, am I not to drink it?”
And how did Simon Peter come to have a sword with him? Jesus had actually told His disciples to procure some previously, but it is important to find out the purpose behind this directive of Jesus. See Luke 22:35-38 NASB. Note THE REASON given by Jesus in this particular Scripture: “For I tell you that this which is written must be fulfilled in Me: ‘And He was counted with wrongdoers’; for that which refers to Me has its fulfillment.” They said, “Lord, look, here are two swords.” And He said to them, “It is enough.”
A couple of swords on the disciples, in the Garden of Gethsemane, where Jesus was arrested, validated the prophecy about Jesus being counted with the perceived wrongdoers. Compare with Isaiah 53:12 NASB. Those swords were necessary to validate the appearance of, but they were not sanctioned to be used, to harm others. Apparently Peter did not yet grasp that aspect, at this particular point in time. Note that Jesus specifically tells Peter what to do with his sword and what Peter’s actions were at cross purposes with. Also note that Jesus restores or heals the right ear of the High Priest’s servant that was inadvertently cut off (Luke 22:49-51).
One has to wonder about how this personally affected Malchus and those who witnessed this miracle of restoration. Apparently it did not affect them enough, again, at this particular point in time. One cannot help but also notice how Jesus Himself was totally focused on drinking the cup that His Father had given Him, while at the same time, protecting His disciples, even to the extent of restoring the ear of one that was sent to arrest Him.
This is our Jesus, the Son of God.
More to follow.
Worthy is the Lamb! Blessings!
I’m not sure you can assume Malchus wasn’t affected by the experience – how could he not be? I’m thinking he was stunned by the suddenness of both the wound and the healing and didn’t know how to react. (I’ve been there.) Even if he had been motivated to do something, he was hardly in a position to stop what was happening. … Just my “musings” coming from the mind of a director. 😏
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Hi Annie, I agree, from a singular perspective, it is definitely possible, collectively, it never stopped them from arresting Jesus, although one would think just witnessing the restoration of his ear would/should have given them sufficient grounds to back off, but they didn’t. Your “director” observations are highly plausible. I’m thinking that there were some pretty strong dark forces in play behind the scenes. I’m also hoping that one day we will get to see the “Director’s Cut” with all the little nuances that aren’t always covered. I’ll be the one behind you taking notes! 🙂 Blessings!
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I’m with you on that. I have to imagine that his reaction to all that happened came later one, when he had a chance to ponder all the incredible things which occurred. Like you, a can’t see how he wasn’t affected.
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Good job, Bruce. Same here regarding Malchus. I often wondered how the miracle affected both him and those who witnessed it. I wonder if several people came to faith Christ in the coming weeks and months because of it — and, of course, the spreading word of Christ’s resurrection.
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I have a sneaky suspicion that there are some “back stories” that will amaze us. Actually it is not a sneaky suspicion, I’m 100% sure you can count on it! And can you picture this .. . you and I will both be speechless! God bless you and yours real good David!
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So true about the back stories. Amen, Bruce!
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Bruce, thanks for the musings on John 18:1-11.
Around six years ago, I became curious as to why Jesus had instructed His apostles to buy a sword in Luke 22:35-38. I consulted several commentaries and even asked my pastor at the time. The consensus was that it was a very difficult passage, but several sources interpreted the passage to justify violent self-defense. I read and re-read the passage several times and suddenly it came to me that Jesus was fulfilling the prophecy of Isaiah 53:12, that He would be “numbered with the transgressors.” Jesus had even stated that that was the purpose in Luke 22:37. It couldn’t be clearer. Of course, Jesus would fulfill the prophecy further when He was crucified between criminals.
When I posted my “epiphany” back in April 2016, I got some pushback from WordPress believers who were invested in the “violent self-defense” interpretation.
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Hi Tom, I’ve encountered the same thing but I can’t buy into it. No support for advocating violence associated with these particular Scriptures at all. In fact, the exact opposite. I do believe that we are called to defend our country if attacked etc but that is not what these Scriptures are pointing to, at least in my mind. On another note, here’s praying that you and yours have a blessed New Year and let us all be mindful that home is just around the corner! Blessings brother.
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Thanks, Bruce, and have a blessed New Year yourself!
RE: let us all be mindful that home is just around the corner!
Amen and hallelujah!
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